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Vyañjanā'
625 The Dūtavākya has - Duryodhanaḥ-suvyaktam prāpta eva keśavaḥ. and also, sudarśanaḥ-avyaktādir acintyātmā etc. The Dūta-ghatotkaca has - Dhstarāștraḥ - 'suvyaktam nihatam'. etc. I. 26 and, 'suvyaktam dhanuși...' I. 28. The Pañcarātra has - Bhīşmaḥ - "suvyaktam bāhuśālinaḥ..." I. 50, and also, Bịhannalā - 'yena suvyakta-kārinā...' II. 65 The Madhyama has - Bhīmaḥ - suvyaktam rākṣasījo... I. 26, The Urubhanga has -
trtīyaḥ-vyaktīkrtā dinakarograkaraiḥ... and also, Aśvatthāmā. – vyaktam norjita eva. I. 21 (I. 58d)
The Bālacarita has - vasudevaḥ - vyaktam ghosa-samīpe... etc. However, the most noteworthy passages are as follows:
In the second act of Avimāraka, the prince is sitting all alone, lost in the thoughts of Kurangi. Meanwhile, two maid servants of Kurangī arrive there with some message. The dialogue proceeds as follows -
Dhātrī - ārya ! kim cintyate ?
Avimārakaḥ - Bhavati, śāstram cintyate. Dhā. - kim nāmaitad śāstram vivikte chintyate ?
Avi. - Bhavati ! yogaśāstram cintyate.
Dhā. - (sa-smitam) - pratigrhītam mangala-vacanam. yoga-śāstram eva bhavatu.
Avi. - (ātmagatam) - ko nu khalu vākyārthaḥ ? anyad apy abhilāşavaśād anyathā samkalpayāmi ! (prakāśam) - kim abhipretam bhavatyāḥ ?
Dhā. - yogam icchantyāv āgate svaḥ. anumata āryeņa yogaḥ, iti nanu nisthitam kāryam asmākam rājakule vivikta avakāśe. tatrāpi kópi jano'dhikataram yogam cintayann asti. tena saha tatraiva äryeņa sustha yogavidhānam cintyatām iti.
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