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1092
SAHRDAYĀLOKA Third Kārikā is also a parikara-śloka read under Dhv. III. 42. Bhoja reads it as :
"rasa-bhāvā"di-visayavivaksā-virahe sati, alamkāra-nibandho yaḥ,
sa kavibhyo na rocate.” Again the fourth line read in Dhv. editions is : "sa citra-visayo bhavet."
Dr. Raghavan explains Bhoja's position concerning guņas and rasas. In ce cases of gunas which are inherently fused with rasas there is no place of samkara or mixture of guna and rasa. Bhoja observes : (pp. 720, S.K.A. ibid) : yatra citravarnavan-narasimhavat-pāmsūdakavac ca avayavā'vayavi-nyāyena jāti-vyaktinyāyena ca a-prthak-prayatna-nirvartyānām guņa-rasānām vākye samniveśāḥ tatra samkara-vyavahāro na pravartate, - tad yathā,
madhuram rasavad vāci vastūny api rasa-sthitiḥ, yena mādyanti dhīmanto madhuneva madhavratāḥ.”
(This is from Dandin; I. 51;) Now follows a quotation from the Dhv. wherein Bhoja quotes four Kārikās such as Dhv. II. 7, 8, 9, & 10. It is here that we read four kārikās from Ā. and not where Dr. Raghavan had suggested earlier. The Karikās are read in Bhoja (S.K.A. pp. 720, 721, ibid) as -
"śộngāra eva madhuraḥ paraḥ prahlādano rasaḥ, tanmayam kāvyam āśritya mādhuryam prati-tisthati.” (Dhv. II. 7) "śțngāre vipralambhā”khye karune ca prakarsavat, mādhuryam ārdratām yāti yatas tatrā’dhikam manah.” (Dhv. II. 8) "raudrādayo rasā dīptyā laksyante kāvyavartinaḥ,
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