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SAHRDAYĀLOKA At the end of the XIIth Chapter of śr. Pra., Bhoja gives some Anustubhs, in which he makes some general remarks on all these compositions, mentioning the number of Samdhis in each of them. (pp. 448-449, Vol. II; here pp. 480, Vol. II, Josyer)." Uparūpakas :
We will now consider Bhoja's treatment of 'preksya' or 'abhineya' types under which are placed rūpakas - and Uparūpakas. Ten types of rūpakas, beginning with nāšaka and ending with vīthi, are defined after Bharata's Nātya-śāstra. Bhoja observes : (pp. 461, Vol. II, Josyer) : prabandhaś ca iha dvidhā : preksyaḥ śravyaś ca. tayor abhineyaḥ preksyah, sa ca nātakā"dibhedāt caturviņsati-prakāro bhavati. natakam, prakaraṇam, vyāyogah, īhāmrgaḥ, samavakārah, dimam, utsrstikānkam bhānam, prahasanam, vīthi; - nātikā, sattakah, śrīgaditam, durmillikā, prasthānam, kāvyam, bhāņakam, bhānikā, gosthi, hallīsakam, nartanakam, prekșanakam, nātyam, rāsakam iti." Out of these the first 12 types are kinds of vākyárthábhinaya and the other twelve from śrigadita to rāsaka are kinds of padárthábhinaya. Nāțaka is defined by Bhoja as (pp. 461, ibid) :
"prakhyātavastu-visayam prakhyātódātta-nāyakam caiva, rājarși-carita-vamśānucaritadivyā”śrayópetam. sarvābhir-bhāsābhiḥ samanvitam gadya-padya-miśrābhiḥ, sarvaiścálamkārair laksana-sat-trimsatā ca samyuktam. (pp. 462, ibid) nānā-vibhūti-samyuktam rddhi-vilāsā”dibhir-guņair yuktam, anka-praveśakā”dhyam rūpakam iha nātakam nāma. nțupatīnām yac caritam nānā-rasa-bhāva-sammiśram bahudhā sukha-duḥkhótpattikstam vācyam tannāțake bhavati... etc. etc.
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