________________
The illustration of Hetuślesa:
O suspicious one, you are within the range of eye-sight of her who, falsely turning away her face looks at you in the same manner as at other peoples in order to convince them..... effortlessly.
accubbhaḍa-guna-samthui-vavaesa-vaseņa savisaā jattha | kirai nimdai thui, să vavaesa-thui ṇāmam || 104
That is called Vyapadeśastuti wherein something is praised through censure with the objective of praising its highly striking qualities.
vavaesa-thui jahā :
akuline paai-jaḍe, akajja-vamke jie sasamkammi | tujjha jaso para-sehara, kijja suaṇā via ṇāmāi || 105
30
The illustration of Vyapadeśastuti :
Oh highest among men, by gaining victory over the moon which is akuliņa (1. not in contact with earth, 2. of low lineage), jaḍa (1. stupid, 2. inanimate) by nature and vamka (1. crooked, 2. curved) without reason your fame xX XX XX XX
guna-sarisattaṇa-taṇhāi jattha hiņassa guruaeņa samaṁ | hoi samakala-kiriā jā sā samajoiā sāhu || 106
Where activity of the low takes place at the same time with that of the high with a desire to achieve equality of quality, there occurs the right Samayogitā.
samayogitā jahā :
maaṇassa param rajjam kirai rai-tarala-taruni-nivahassa | samaala-calia-maņi-valaa-mehala-ņeura-ravena || 107
The illustration of Samayogita :
The sound of the jewelled wristlets, girdle and anklets of the bevy of young girls, restless due to love, installs the supreme government of Madana.
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org