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aņņāvacso jahā : aņņassa baṁdha bhoiņi, ņava-vacchaa-selliam baillassa | āloa-metta-suhavo, ņo kajja-karaṇa-kkhamo eso || 82 The illustration of the Anyāpadeśa (type of Bhāva) :
Oh headman's wife, you tie the tether to some another young bull. This one is only attractive to look at ; he is incapable of functioning.
puvva-bhania-sarisammi vatthummi tassa vivaria-attha-bhaņaņaṁ so anno || 83
The statement of the opposite of what has been said previously is another variety.
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atthamtaraņāso jahā : vipphurai ravi uaāalammi ņahu attha-mahihara-siratthol teaṁsiņo vi team, lahaṁti thāņar laheūņa |1.84 The illustration of Arthāntaranyāsa is as follows: . .
The sun does not shine on the summit of the setting mountain as it shines on the rising mountain. The brilliant ones too achieve brightness when they get (appropriate) position.'
xx xx xx xx aņņa-pariaro-jahā : turiyāe turiya-gamaño, ņiamba-bhara-mamtharāe salila-paol maggeņa tia vaccai, pellāvellie taruņi-jaņo || 85 · The illustration of Anya-parikara :
Young girls, pushing one another, go following her path rapidly when she goes rapidly, slowly when she moves slowly with sportive steps.
bahu-vatthu ccia kiriyā(?)sama-kāla-paāsanaṁ u sahautti
guru-viraāe raio, jāai ujjā-alamkāro || 86 Jain Education International For Personal & Private Use Only
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