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Homtakkhevo jahā:
jai vaccasi taha vaccasu maha garu(a-dāha)-virahaggi-tavia
taṇue | vaccai tai samaaṁ cia ahavā kaha jampiam esā (?) || 59
20
The illustration of Bhavat-ākṣepa :
'If you are going away, then go. As my body will be burnt by the intense fire of separation, with you will certainly depart my . But how..
avakkamtakkhevo jahā :
khagga-ppahāra-dadha-dalia-riu-dalassa gaa-kumbha-viḍhassa | tua natthi ettha ko mahiharaṇa samcālano hojja || 60
The illustration of Apakrāntākṣepa :
You, who has torn the broad temples of the elephants of the hostile army that was crushed with your forceful sword-strokes there is nobody here to..... who can possibly be a mover of mountains?
hoi sahão jāi vairego una visesa-karaṇeņa | uaṇena-mohi(?) saā aṇeņam cc (?) bajjhai kaihim || 61
The (description of) nature is Jāti. When some special trait is pointed out it is Vyatireka xx xx XX.
jāi jahā :
sira-dharia-kalasă gholira - bāhā-jualai gāma-taruņie | manņai vilāsa-diṭṭho bhai(?)-tthiaam pamaro puhavim || 62
The illustration of Jāti:
The busbandsmand, glanced at sportively by the young village girl, carrying a water pot on her head and swinging her both hands, thinks he has gained (the whole) earth.
vairego jahā:
dusaha-paāva-pasaro somo sai akhalia-paho tam si |
te vva jaḍā uṇa doņha vi ravi raa raa haa-cchāā || 63
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