________________
. श्लेष
सहोक्ति, उपमा, हेतु २९. व्यपदेशस्तुति ३०. समयोगिता ३१. अप्रस्तुतप्रसंग ३२. अनुमान ३३. आदर्श ३४. उत्प्रेक्षा ३५. संसृष्टि ३६. आशिषा
३७. उपमारूपक ३८. निदर्शन ३९. उत्प्रेक्षावयव ४०. उद्भेद
किंपदगर्भ, नूनशब्द ४१. वलित ४२. यमक
पादादि, मध्यांत, पादाभ्यास, आवली, सकलपाद.
Naina
मद.
. There is scope for comparative and historical comments in the case of many Alamkāras treated in AD. But it deserves a separate effort. Dr. Parul Mandak has kindly contributed the following notes on the history and character of the Alamkāras उत्प्रेक्षावयव and उद्भेद.
उत्प्रेक्षावयव : It seems Bhamaha was first to treat this. He defines it as follows : - ___श्लिष्टस्यार्थेन संयुक्तः किंञ्चिदुप्रेक्ष्यान्चितः ।
रूपकार्थेन च पुनरुत्प्रेक्षावयवो यथा ॥ (काव्यालंकार, २.४) Like 344745 405 this Alamkāra is of a compound character. Hence perhaps and because there is a mixture of उत्प्रेक्षा, रूपक and श्लेष Vamana has regarded it as a type of संसृष्टि (काव्यालंकारसूत्रवृत्ति, 4.3.32).
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
