Jaina Philosophy

SR No.: 006901
Original Sutra Author: N/A
Author: Virchand R Gandhi, Kumarpal Desai
Publisher: World Jain Confederation
Publication Year: 2009
Total Pages: 298
Language: English
Classification: Book_English
File Size: 5 MB

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Astral Vision
on the external body. As they have not reached the sheath of understanding you do not know what those forms and their meaning are. When a person is artificially put into a certain condition, and the physical activities are stopped and do not receive any impression at all, on the external body, a free opportunity is given for those vibrations to come into activity, and they will proceed further and go deeper and deeper, until they reach the thought plane. Then those thought forms will be expressed in an intelligent way. This is only so far as those vibrations have been created in previous conditions. While this is the case in many of the experiments, there is also another thing which actually happens. That we must also study.
In other cases it is not the previous thought forces or impressions that are sensed by the subject as something which is new, and that is this way; when a person is operated on by a hypnotist or mesmerist, the physical vibrations make no impressions on the physical substance and the other substances, the ethereal forces are free to act. Those substances of the thought have a better opportunity to work, and it sends forth its energies in different directions. That thought substance has the power of seeing things, just as our eyes, our physical eyes, have the power to see things. If the mind is closed we cannot see internally. That mind must be as it were, open if it is to see, just as we must open our eyes if we expect to see.
In this condition of induced clairvoyance, a person is able to see many things. In both condition, whether it is induced, or whether it is only the force that produced it before, or when new things are seen, and even in natural clairvoyance which is the result of development, in both states, there is a kind of danger which is of a peculiar form. Many times what is seen is of an inverted nature. It may be only disturbed, and indistinct. How is it that people see things altogether or partially inverted? How is it
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