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________________ CHAPTER FIVE 211 not only when the difference in question is one unit but also when it is three, four,....sankhyāta, asankhyāta, ananta units. (3) According to the Bhāsya and the Vrtti the rule of combination laid down in the aphorism 35 according to which combination is possible when the difference concerned is two, three or more units applies only to the cases of similar components. But according to the Digambara commentaries it applies not only to the cases of similar components but also to those of dissimilar ones. The following charts give out the net regulations as to the possibility or otherwise of combination which emerge out because of the difference of meaning attributed by the two traditions to the present set of aphorisms : Dissimilar No No No Yes No Yes The Chart Following the Bhāsya and the Vrtti : Degree Similar 1. Minimum + minimum 2. Minimum + one unit more 3. Minimum + two units more Yes 4. Minimum + three or a larger number of units more Yes 5. Non-minimum + non-minimum of equal degree 6. Non-minimum + non-minimum with one unit more 7. Non-minimum + non-minimum with two units more Yes 8. Non-minimum + non-minimum with three or a larger number of units more Yes Yes No Yes Yes Yes The Chart Following Sarvārthasiddhi etc. : Degree Similar Dissimilar No 1. Minimum + minimum 2. Minimum + one unit more No No No Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.006796
Book TitleTattvartha Sutra
Original Sutra AuthorN/A
AuthorSukhlal Sanghavi, K K Dixit
PublisherL D Indology Ahmedabad
Publication Year2000
Total Pages596
LanguageEnglish
ClassificationBook_English, Tattvartha Sutra, & Tattvarth
File Size10 MB
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