Tattvartha Sutra

SR No.: 006796
Original Sutra Author: N/A
Author: Sukhlal Sanghavi, K K Dixit
Publisher: L D Indology Ahmedabad
Publication Year: 2000
Total Pages: 596
Language: English
Classification: Book_English, Tattvartha Sutra, & Tattvarth
File Size: 10 MB

Page 172

ABBREVIATIONS
25
वेदनायाश्च ॥३२॥ विपरीतं मनोज्ञानाम् ॥३३॥ निदानं च ॥३४॥ तदविरतदेशविरतप्रमत्तसंयतानाम् ॥३५॥ हिंसानृतस्तेयविषयसंरक्षणेभ्यो रौद्रमविरतदेशविरतयोः ॥३६॥ आज्ञाऽपायविपाकसंस्थानविचयाय धर्ममप्रमत्तसंयतस्य ॥३७॥ उपशान्तक्षीणकषाययोश्च ॥३८॥ शुक्ले चाद्ये पूर्वरिषदः ॥३९॥ परे केवलिनः ॥४०॥ पृथक्त्वैकत्ववितर्कसूक्ष्मक्रियाप्रतिपातिव्युपरतक्रियानिवृत्तीनि ॥४१॥ तत्त्र्येककाययोगायोगानाम् ॥४२॥ . एकाश्रये सवितर्के पूर्वे ॥४३॥ अविचारं द्वितीयम् ॥४४॥
२१. स. रा. and श्लो. have this aphorism after 'विपरीतं मनोज्ञानाम्' : that is to say, according to them it describes not the second but the third sub-type of dhyāna under consideration.
२२. मनोज्ञस्य - स. रा. श्लो. ।
२३. - 'चयाय धर्म्यमप्र - हा. । - 'चयाय धर्म्यम् ॥ ३६ ॥ - स. रा. श्लो. | In the Digambara reading the portion 'अप्रमत्तसंयतस्य' indicative of those authorized is absent. Not only that, it also does not have the next aphorism 'उपशान्तक्षीण'. -. Those authorized have been mentioned in Sarvārthasiddhi, and keeping that mention in mind Akalanka also refutes the corresponding mention occurring in the Svetāmbara reading. He has been followed by Vidyānanda as well. See p. 352.
२४. See p. 352. Foot-note 1. In भा. हा. the portion 'पूर्वविदः' has been published neither as a portion of this aphorism nor as separate aphorism, in ft. it has been published as a separate aphorism but Siddhasena does not treat it as a separate aphorism. The Digambara commentaries publish it as a portion of this very aphorism.
२५. 'निवर्तीनि' - हा. सि. । स. रा. श्लो. I An alternative ms of स. also has the reading 'निवृत्तीनि'.
२६. 'तत्' is missing in स. रा. श्लो । २७. - “तर्कविचारे पूर्वे - स. । - तर्कवीचारे पूर्वे - रा० श्लो॰ ।
२८. Due to a mistake of the editor this aphorism has not been printed separately in सि.; रा. and श्लो. have the reading 'अवीचारं.