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CONTENTS
125
Consideration Relating to Kāla or Time 218 The Nature of Guna or Quality 219 The Nature of Pariņāma or Transformation 220 The Types of Pariņāma and the Mention of Their Respective Seats 221 CHAPTER SIX
223-250 The Nature of Asrava Defined through a Description of Yoga or Activity 223 Statement as to a Difference in the result of Yoga Depending on a Difference in the Agent Concerned 226 The Type of Asrava Pertaining to Sāmparāyika karmas 227 Even when the Cause-of-bondage is the Same there Being a Peculiarity in Karmic Bondage Depending on a Difference in the Accompanying Mental State 230 The Two Types of Adhikaraṇa 232 Enumeration of the Respective Cause-of-bondage in the case of Eight Types of Sāmparāyika-karma 235, The nature of the Causes-of-bondage Obtaining in the Case of the Jñānāvaranīyakarma and the Darśanāvaraniya-karma 238, The Nature of the Causes-of-bondage Obtaining in the Case of the Asātāvedanīyakarma 239, The Nature of the Causes-of-bondage Obtaining in the Case of the Sātāvedaṇīya-karma 241, The Nature of the Causesof-bondage Obtaining in the case of the Darśanamohanīya-karma 241, The Nature of the Causes-of-bondage Obtaining in the Case of the Cāritramohanīya-karma 242, The Nature of the Causes-ofbondage Obtaining in the Case of the Nārakāyus-karma 243, The Nature of the Causes-of bondage Obtaining in the Case of the Tiryagāyus-karma 244, The Nature of the Causes-of-bondage Obtaining in the Case of the Manusyāyus-karma 244, The common Causes-of-bondage Obtaining in the Case of the Above Three Types of Ayus-karma 244, The Nature of the Causes-ofbondage Obtaining in the Case of the Devāyus-karma 245, The
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