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(18) Nirjară and mokṣa. (9.3 and 10.3)
(18) Partial riddance (cessation of bondage) and total riddance.1 (2.25)
(19) Discriminatory knowledge along with yogaincluding-all-its-means is the means of a total riddance of misery. (2.26)
(20) The superordinary (20) The similar sort of acquisitions of the form superordinary acquisitions born jātismaraṇa (= recollection of of samyama.2 (2.29 and 3.16 the past birth), the divine ff.) cognition like avadhi etc. caraṇavidyā (= superordinary capacity for movement) etc. (The bhāṣya on 1.12 and 10.7) (21) All-comprehensive cognition. (10.1)
(19) Conduct along with knowledge is the cause of nirjarā and mokṣa. (1.1)
TATTVĀRTHA SŪTRA
(21) The emancipatory knowledge born of discrimination. (3.54)
(22) The four alternative (22) The four species of types of karma-viz. auspicious, karma-viz. white, black, inauspicious, auspicious-cum- white-cum-black, neither-whiteinauspicious neither-auspicious- nor-black. (4.7)
nor-inauspicious.
Besides, there are so many things from among which one is emphasized by one system another by another-the result being that they have become famous as the respective special subject-matters or specialities of these systems. Take for example the doctrine pertaining of karma. The basic doctrines pertaining to karma are of course present there in the Buddhist and Yoga
1. In the Buddhist tradition the same is called nirvana and is of the form of the third noble truth.
2. In the Buddhist tradition there occur five abhijñās in the place of these. See Dharmasangraha. p. 4 and Abhidhammatthasangaho, pariccheda 9, para 24.
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