________________
A Treatise on Jainism
122. Sadharana, Common body; possessed
and enjoyable by many souls e.g. a
potato. 123. Trasa, Mobile, with bodies having
2, 3, 4, 5 senses. 124. Sthavara, Immobile, with bodies
having one sense only i.e the sense
of touch. 125. Subhaga, Amiable, amiable persona
lity even though not beautiful. 126. Durbhaga, Unrepossessing; even
though beautiful. 127. Susvara, Sweet-voiced, musical. 128. Duhsvara, Harsh-voiced, noisy. 129. Shubha, Beautiful (Body). 130. Ashubha, Ugly (Body). 131. Sukshma, Fine (Body) uncuttable and
all-pervasive. 132. Badara, Gross (Body). 133. Paryapti, Developable; capable of
developing the body fully. 134. Aparyapti, Undevelopable, incapable
of developing the body fully. 135. Sthira, Steady (Circulation of blood,
bile etc.)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org