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A Treatise on Jainism
105
the true and real nature of the Soul as quite distinct from all other non-soul substances. Constant contemplation of, and unflinching devotion to, the subject matter of practical Right Knowledge is an auxiliary cause to the attainment of Real Right Knowledge. Further, it comprises correct reading, writing and pronouncing of letters and words, correct understanding, both combined, at proper time, with reverence, propriety of behaviour, zeal, and desire for its propagation. Just like 8 pillars of Right Belief there are 8 pillars also of Right Knowledge as set out below : (1) Grantha-Reading, writing and pronounc
ing every letter and word correctly. (2) Artha-Understanding the meaning and
full significance of words, phrases and
the text. (3) Ubhya-Reading, writing and speaking
with full and proper understanding of the import of what is read, written and
spoken. (4) Kala-Observance of regularity, punctua
lity and propriety of time. Improper and unsuitable occasions should be avoided.
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