Moksha Marg Prakashak

SR No.: 006760
Original Sutra Author: N/A
Author: Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust
Publication Year: 1992
Total Pages: 556
Language: English
Classification: Book_English
File Size: 15 MB

Page 90

CHAPTER-II
55
Thus owing to the deceit-passion, one commits fraud for the accomplishment of one's goal but accomplishment of cherished goal depends on destiny.
And on rise of greed-passion, believing other objects to be beneficial, he desires to obtain them. The avarice of cloths, ornaments, wealth & grains, etc., inanimate objects, is induced and avarice of wife, sons, etc. animate objects is induced. Further, believing some particular modification to be beneficial to self or to other animate-inanimate objects, he wants to change them into that form or modification.
Thus owing to greed-passion, the desire of obtaining beneficial objects is induced but obtaining beneficial objects depends on des
tiny.
Thus due to rise of anger, etc. passions, the soul undergoes (alien) modifications.
These passions (Kashayas) are of four kinds : 1. Anantanubandhi-(Intensest type of anger, pride, deceit & greed
passions). 2. Apratyakhyanavarana-(Intenser type of passions). 3. Pratyakhyanavarana-(intense type of passions). 4. Samjwalana-(mild-gleaming passion).
The passions on rise of which Samyaktva (right belief) and Swaroopacharana charitra (self-absorption conduct) can not be evolved in the soul, are called Anantanubandhi Kashayas. Those passions, on rise of which the partial right conduct (Desha-Charitra) is not evolved, and even partial abstinence can not be observed, are called Apratyakhyanavarana Kashayas. And those passions on rise of which complete right conduct (sakal-charitra) is not evolved and complete abstinence can not be observed, are called Pratyakhyanavarana Kashayas. And those passions on rise of which transgressions continue evolving in Sakal-charitra and hence perfect conduct (Yathakhyata-charitra) can not be evolved, are called Samjwalana Kashyas.
In beginningless mundane existence (of Jivas), continuous rise of all these four passions is found. There, when the passion is intense