Moksha Marg Prakashak

SR No.: 006760
Original Sutra Author: N/A
Author: Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust
Publication Year: 1992
Total Pages: 556
Language: English
Classification: Book_English
File Size: 15 MB

Page 73

38
MOKSHA MARG PRAKASHAK
Further, in the species of Aghati Karmas, during Shubha Yoga, Sata Vedniya (pleasure producing Karma) etc., auspicious species of Karmas, get bonded and during Ashubha Yoga Asata Vedniya (pain producing Karma) etc., inauspicious species of Karmas get bonded and during Mishra Yoga (mixed auspicious-inauspicious activity) some auspicious and some inauspicious species of Aghati Karmas get bonded.
Thus, the inflow of Karmas takes place due to instrumentality of Yoga (Vibratory activity). Hence, Yoga is Asrava (influx). And the (quantity of) atoms of karmic matter so attracted through that Yoga is called Pradesha; thus, the atoms so bonded get divided into main types and sub-types of Karmas, therefore it should be known that space-bondage and type-bondage are caused by Yoga.
Duration & Fruition Bondage caused by Passions
Further, wrong belief (Mithyatva) and anger, etc., dispositions are evolved due to the rise of Moha (deluding karma); all these (dispositions) are collectively termed as Kashaya (passions). Due to that (passion) the duration bondage (sthiti-bandh) of those karmic species takes place. Out of the total duration so bonded, leaving aside the Abadhakal (the period of Karmas lying bonded in inoperative state), afterwards, till the bonded duration ends, every moment the rise (Udaya) of that Prakriti (particular species of Karma) continues. Excepting the Ayu Karma of celestial beings, human beings and subhuman beings (animals, etc.), all the other species of Ghatia and Aghatia Karmas get bonded with less duration in the state of feeble passion and with more duration in the state of intense passion. And these three types of Ayu Karmas get bonded with more duration in the state of feeble passion and with less duration in the state of intense passion.
And the passion (Kashaya) is also the instrumental cause for the fruition power in those species of Karmas. At the time of their rise, the Karmic-species produce more or less effect according to their fruition bondage. In all the species of Ghati Karmas, and in the inauspicious (Papa) species of Aghati Karmas the fruition bondage is caused more in the state of high-passion and in the auspicious