Moksha Marg Prakashak

SR No.: 006760
Original Sutra Author: N/A
Author: Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust
Publication Year: 1992
Total Pages: 556
Language: English
Classification: Book_English
File Size: 15 MB

Page 38

CHAPTER-I
through infinite perception Anant-Darshan (omni-perception) perceives all these substances in general (undifferentiatedly); through infinite energy Anant Virya he always holds such potency (of knowing & seeing); through infinite bliss (Anant Sukha) he experiences imperturbable supreme bliss of beatitude. Further, who has attained the state of perfect serenity and peace by freeing oneself from all sorts of impure dispositions like attachment-aversion etc. and has achieved the state of supreme God of gods by becoming free from hunger, thirst, etc., (birth, death, etc.) all sorts of physical maladies and whose body has turned into a supernatural Param-Audarika body having no weapon or clothing and is devoid of censurable signs and symptoms of sex-feeling, anger, etc. foul dispositions and emotions and by whose sermons the Dharma-Tirtha (the conduction of true religious path) prevails in the universe, by means of which the mundane beings attain welfare of the self; and who is found possessing different glories (wonders) and greatnesses which are the cause for worldly people to believe in his supreme lordship and who is adored by the great personages like Indras (heaven's gods) and Ganadharas (the highest rank of monks' order) etc., for their own spiritual benefit; thus adorable in all respects is Shri Arhanta Deva - to Him I (Todarmal) offer my salutation.
Characteristics of Siddhas
(Liberated Souls) Now, we meditate on the characteristics of Siddhas (liberated disembodied omniscients). He (the true believer) who having renounced the house-holder's life and by following the monk's conduct has attained the four infinites (infinite knowledge perception, bliss and energy) on destruction of four Ghati karmas(obscuring karmas), and after lapse of some time, on destruction of the four Aghati Karmas (Non-obscuring Karmas) also, quitting the supernatural body, he reached at the summit of the universe by virtue of upward-motion nature; there he attained the perfect liberated state by getting release from the association of all foreign susbstances and whose soul's spatial units retained the shape of human form i.e., a little less than the final body; and whose counter-effect producing karmas got destroyed, hence all spiritual attributes like right belief-knowledgeperception, etc., got fully manifested in their natural states and