Moksha Marg Prakashak

SR No.: 006760
Original Sutra Author: N/A
Author: Todarmal Pandit
Publisher: Kundkund Kahan Digambar Jain Trust
Publication Year: 1992
Total Pages: 556
Language: English
Classification: Book_English
File Size: 15 MB

Page 314

CHAPTER-VII
279
feelings are not natural dispostions of the soul but get evolved in the soul in the form of contrary dispositions due to the instrumentality of the karmas. On removal of the instrumental cause, 'soul's true nature remains as it is. Therefore, one should make effort for uprooting them.
Here the question arises that "If these attachment, etc. impure dispositions are produced due to the instrumentality of karmas then how could these impure dispositions be eliminated in the continued rise of karmas? Therefore, making effort for their removalis useless.
Answer: In the accomplishment of one act several causes are required. In them, those causes which are consciously gathered, should be gathered and on meeting of those causes which cannot be sonsciously gathered but are met with on their own, the act gets accomplished. For example, for the birth of a son the conscious causes are marriage, etc. and the unconscious cause is the destiny. Therefore, one who wishes to have a son should consciously get married and when fortune also favours, the son will be born. Similarly, for uprooting impure dispositions, the conscious causes are pondering over and ascertaining the Tattvas and unconscious causes are the subsidence, etc. of Moha (deluding) karma. Therefore, one who wishes to eliminate one's impure dispositions should consciously ponder over and ascertain the Tattvas and when the subsidence, etc. of Moha (deluding) karma takes place, the impure dispositions get eliminated.
Question: As marriage, etc. are dependent on destiny, similarly, ascertaining of Tattvas (reality) too is dependent on Kshayopashamal* etc. of the karmas, hence making effort is useless.
Answer: You have got Kshayopashama of Jnanavarana karma (knowledge obscuring karma) so you can ascertain the Tattvas. Therefore, you are advised to make effort of engaging your knowledge there. The irrational beings do not possess such Kshayopashama; so, how can they be preached?
Then he further says-“Iffortune favours then only one's Upayoga (attentive consciousness) can get engrossed there. How would Upayoga be engrossed without such fortune?
*1. Destruction cum subsidence state of knowledge, perception & energy obscuring: karmas.