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MOKSHA MARG PRAKASHAK
also not be able to express his sufferings, but he is extremely distressed. Similarly, the knowledge possessed by one-sensed beings is less and due to weak external strength they cannot express their anguish but experience extreme anguish.
And due to intense rise of Antaraya-Karma the desired objectives do not materialise much; on account of this also, they are extremely distressed.
Further, in Aghati Karmas the rise of papa-prakrati (vice-karmas) is predominant; there, on getting the rise of Asata Vedaniya they feel extremely miserable owing to its instrumentality. The vegetables are broken by wind-pressure, get dried by cold and heat, are also dried in want of water, are burnt by fire, some-one pierces them, cuts them, crushes them, eats them, breaks them; such various conditions are found. Similarly, the one-sensed earth beings, etc. undergo all such possible conditions. Because of persistence of all those conditions they feel extremely distressed.
As pain is caused in human body on facing above-stated conditions, similarly, one-sensed beings also experience pain. Since knowledge of these conditions is caused through touch-sense and they do possess touch-sense, knowing them through it they feel extremely distressed being overpowered by delusion; but they do not have strength of feeling, fighting or of crying, that is why the ignorant people do not know their miseries. And by chance a little rise of sata may be found, but it is not strong.
Further, owing to Ayukarma in these one-sensed beings, those who are Aparyaptas', the duration of their life (paryaya) is only oneeighteenth part of the time of one respiration and that of Paryaptas the life duration is found varying from one Antarmuhurta to many years. There being very short span of age karma, the birth and death continue incessantly and owing to this, they always remain miserable.
In Name-karma, the rise of Tiryanchgati etc. inauspicious prakritis only is particularly found. Even if some weak auspicious
1.
Those who have not attained completion of the molecules forming the body and the development of the body, sense-organs, respiratory organ. Those who have attained completion of the body, sense-organs, etc.
2.
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