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ATMA-SIDDHI
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Mai60860
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The body does not know it, nor do the senses and the vitalities know it. Know these to (have their being) or to function with the power of the Soul (itself).
Commentary.-Compare Jaina Philosophy and the process of the sensitive knowledge.
See my article on Jaina Psychology in the Jaina Svetambara Conference Herald for 1917.
54 सर्व अवस्थाने विषे, न्यारो सदा जणाय । प्रगटरूप चैतन्यमय, ए ऐधाण सदाय ॥५४॥ योऽवस्थासु समस्तासु शायते भेदभाक् सदा । चेतनतामयः स्पष्टः स ह्यात्मा नान्यलक्षणः ॥५४॥
Through all states (the Soul is ) always known as separate. It manifests itself as fully of consciousness, and this is its permanent characteristic.
55 घट, पट आदि जाण तुं, तेथी तेने मान । जाणनार ते मान नहीं, कहिये केर्बु ज्ञान॥५५॥
घटादिसर्व जानासि अतस्तन्मन्यसे शिशो । तं न जानासि शातारं तद् शानं ब्रूहि कीडशम् ॥५५॥
889XON
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