________________
86
THE IDEA OF AHIMSA ....
Deutscher Orientalistentag. Munchem 1991 (unbublished
paper). Dastidar K. G. (1989) "The Morality of Animals" IPQ 16.1989 pp.
419-432. Della Casa, Carlo (1976)"Ahimsa: significanto e ambito originari
della non-violenza." Indologica Taurinensis 3-4. Torino
1975-1976 pp.187-196. Dellinger D.(1965) “The Future of Non-violence.: GM 9. 1965 pp.
222-228. Desai D. (1972) "Towards a Non-violent Revolution." Varanasi
1972. Dev Usha. (1974) "References to Animal and Human Sacrifice
in the Kalika Purana." Charu Deva Shastri Fel. Vol. Delhi 1974
pp.424-428. Dhadphale M.G. (1975) “Some Off-shoots of the Ahimsa as Im
plied in the Jain Philosophy." CJIC 1975 pp.126-134. Diwakar R.R. (1981) "Ahimsa Culture and Human Evolution."
Gommateshvara Comm. Vol. Svanabelgola 1984 pp.1-7. Douglas J.W.(1970) “The Non-violent Cross: A Theology of Revo
lution and Peace." New York 1970. Eaton J. (1950) "Gandhi: Fighter Without a Sword." New York
1950. Eckartsberg R. von. (1985) “The Dialogical-Existential We Feel
ing and Non-violence." Journal of Dharma-10. 1985 pp.147
156. Ensink Jacob (1960) “De Menseneter bekeerd. Over een capital
Oudijvavaans gedicht." Handelbingen xxvi. Nederlande Filologencongress 1960 pp.220-222. + (1975) "The Man-Eater Converted." ştam: Prof. K.A.V. Iyer
Fel. Vol. Lucknow 1975 pp.33-53. Fabri C.L.(1935) "The Cretan Bull-grappling Sport and the Bull
Sacrifice in the Indus Valley Civilization." Annual
Report:Aracheological Survey of India. Delhi 1934-1935. Filchner W.and Marathe Sridhar.(1953) “Hindustan im Festgewand."
Celle 1953. Frank J.D.(1966) "The Psychology of Non-violence." GM 10.
1966 pp. 176-183. Gandhi M. K. (1949) "Non-violence in Peace and War." (Eng.)
Vols. 1-2. Ahmedabad 1945-1949. + (1953) "Non-violent Socialism.” (Eng.) Ahmedabad 1953. + (1958) “Satyagrah: Non-violent. Resistance." (Eng.)
Ahmedabad 1958. + (1959) "The Moral Basis of Non-Vegetarianism." (Eng.)
Ahmedabad 1959.
+ (1960) “My Non-violence." (Eng.) Ahmedabad 1960. Jain Education International For Private & Personal Use Only www.jainelibrary.org