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II. The 12 Uvamgas (Upangas, secondary limbs) corresponding to the 12 Angas-(i) Uvayāiya (Aupapātika), (ii) Rāyapaseņaiya (always translated by Rajapraśniya), (iii) Jivābhigama, (iv) Pannavaņā (Prajñāpanā), (v) Sūriyapannatti (Süryaprajñ upti), (vi) Jambuddivapannatti (Jambudvīpa-prajñapti), (vii) Camlapannatti (Candra-prajñapti), (viii) Niraya valiyão (Nirayā valikāḥ), (ix) Kappavadamsiyão (Kulpăvatamsikāḥ), (x) Pupphiyão (Puspikāḥ), (xi) Pupphacūlião (Puşpacūlikāḥ), (xii) Vanhidasão (Vrşnidasáh).
III The 10 Painnas (Praki:ņas, 'scattered pieces') – (1) Causarani (Catuḥśıranı), (ii) Āurapaccakklāņa (Ăturapratyakhyāna), (iii) Bhatta parinņā (Bhakta-parijñā), (iv) Samthāra (Samatāra), (v) Tamdula-veyaliya (Tandula-vaicārika), (vi) Camdāvijjhaya (Candrāvedhyaka), (vii) Devimdatthaya (Devendrastava),(viii) Ganivijjā (Gaņi-vidya), (ix) Mabāpaccakhāņa (Mabā pratyakhyāna), (x) Viratthava (Virastava).
IV The 6 Chesa-Suttas (Cheda Sūtras) — so called perhaps because they lay down a punishment, in cases of transgression of rules of monkish lise, corsisting in 'shortening' (cheda) the defaulting monk's seniority and his consequent degrading - (i) Nisiha (Nišitha), (ii) Mabånisīha (Mahānisītha), (iii) Vavabāra (Vyavabára), (iv) Ayāradasão (Ācāradaśah) or Da-asuyakkbandha (Daśāśrutaskhandha), (v) Kappa (Bịhat-kalpa), (vi) Pamica-kappa ( Panca-kalpa ). Instead of the last-mentioned, Jiyakappa (Jita kalp of Jinabhadra is also mentioned.
V The 4 Mula-suttas (Mula-sūtras --Root-sutras-Are they meant for those who are at the root i.e. beginning of their spiritual career? )--(i) Uttarajjhayana (Uttarādhyayana ), (ii) Āvassaya (Avaśyaka), (iii) Dasaveyā liya (Daśıvaikālika), (iv) Pimdinijjutti (Pinda-Niryukti). The third or fourth Mulasuttas are also sometimes given as Obanijjutti (Ogha-niryukti) and Pakkhiya-sutta (Päksika sutra), and sometimes Pimdanijjutti and Obanijjutti are classified under the Cheya-suttas.
(Nandi-sutra),
VI Individual texts (i) Nandi-sutta (ii) Anuyogadára (Annyogadrāra).
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