Some Aspects of Jainism in Eastern India

SR No.: 006725
Original Sutra Author: N/A
Author: Pranabananda Jash
Publisher: Munshiram Manoharlal Publisher's Pvt Ltd New Delhi
Publication Year: 1989
Total Pages: 170
Language: English
Classification: Book_English
File Size: 15 MB

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Some Aspects of Jainis m in Eastern India
Daśavelaya-sūtra commentary by Abhayadeva, 5.1, 28.
59 Mūlācāra, 6.72. 5sVyavahāra, ed. Schubring, Leipzig, 1918, 8, 16. **Bhagavati-sūtra, 7.1, pp. 208-69. 65 Brhat-kalpa, 1.43. 86 Ibid., 4, 11, 5, 10. "Nisiha, 15, 79-98. 58 Jaina-sūtras, I, pp. 114-15. 5* SBE, XXII, p. 113. * Nisiha, 16, 16-24. BI Mrs. S. Stevenson, op. cit., p. 35.
62 Acārārga-sútra, p. 79; Elsewhere (p. 56) it states-"Those are called naked, who in this world, never returning to a worldly state) follow my religion according to the commandment."
63ERE, I, p. 265.
"Uttara-sutra, II, p. 9; Elsewhere (Uttar., II. 12-13) it is stated that "My clothes being torn, 'I shall (soon) go naked', or 'I shall get a new suit' such thoughts should not be entertained by a monk. At one time he will have no clothes, at another he will have some; knowing this to be a salutary rule, a wise (monk) should not complain about it."
85 SBE, XXII, p. xxvi. 66C.J. Shah, Jainism in North India, p. 70. 67P.V. Kane Volume, Studies in Indology, pp. 228-37. 88 Ācāranga-sūtra, 1.7, 4.1. 69Ibid., pp. 67-68. 10 Ibid., p. 157. 71 Jaina-sūtras, I, p. 157. 72 Brhat-kalpa, 3, 19-20. 78 Mahāvagga, VII1.99. 74 Pravacanasāra (ed. A.N. Upadhe, Bombay, 1935), Introduction, p. xxx. 75 Ibid., III.25, com., 6-14, pp. 302-5. 78Ibid., III.24, com., 7, p. 302. 77 Jaina sūtras, I, p. 168. 78 Ibid., fn. 2. ** Ogha-niryuktis, vv. 667-69. ** Ācārānga-sútra, p. 23. #1 Ācārārga, com., pp. 4-5; Avašyaka-niryukti, v. 998. $2Thāņārga, pp. 239b, 240a. 88 Vyavahāra, 10, 11-12. **Ibid., 3, 7. 86 A cārārga-sútra, pp. 113, 146. 86V yavahāra, 3, 3-4. 87Țhānănga, com., p. 140a; Āvas yaka-niryukti, v. 1001. 88 Āvaśyaka-niryukti, vv. 1002-3.
8° Mrs. S. Stevenson, op. cit, p 240. In Pāli, the term nirjara or nirjarā is found mentioned primarily to mean-'causing to cease', 'to cause to decay', 'to bring to naught' etc. The Nijjara-sutta of the Aliguttara-nikāya enumerates ten things (dasa vitthani) which are brought to naught by the cultivation of their