Some Aspects of Jainism in Eastern India

SR No.: 006725
Original Sutra Author: N/A
Author: Pranabananda Jash
Publisher: Munshiram Manoharlal Publisher's Pvt Ltd New Delhi
Publication Year: 1989
Total Pages: 170
Language: English
Classification: Book_English
File Size: 15 MB

Page 33

The Parivrājakaś
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42S.N. Dasgupta, History of Indian Philosophy, hereafter (HIP), vol. I, pp. 78-80.
43 Digha-nikāya Attakathā (Sumangala-Vilasini), I 144; Majjhima nikaya Attakathā (Papañcasudan), 1.42:-23.
"SV, 1.165. 45DN, 1.55; A.L. Basham, HDA, p. 15. 4A.C. Sen, Schools and Sects in Jaina Literature, p. 23.
*?According to S.N. Dasgupta (HIP, vol. I, p. 78, fn. 2) “Lokāyata (liserary, that which is found among the people in general) seems to have been the name by which all Cârvāka doctrines were generally known,"
49 Digha-nikaya- Attakathā (Sumangala-Vilasini), 1.144; it is also stated elsewhere (1.168) of the same text that the Niganțhas do not use cold water as living beings exist therein.
"Katamo satta? Pathavi-kayo apo-kaya toja-kaye vayo-kayo sukho dukkho jivo-sattamo ...." DN, I, p. 56.
50 Ibid., I, p. 56. In the Sū. Kr., II, 1.10, 280ff. (SBE, XLV, II, 1.20-4) a fiveelement theory is outlined in the similar terms. cf. A.L. Basham, HDA, p. 16.
5 Jacobi, Introduction to Jaina Sūtras, pt. II, SBE, XLV, PP. XX-xxi. 52 Buddhaghoşa's Sumangala-vilasini, I, p. 168. 5a1bid. 54 Vinaya-Pitaka, I, 42, 391.
65 Amitagati Sravakacara, 6. HSV, I, p. 35.
5DN, X, p. 58. 68A.L. Basham, HDA, p. 17. 59B.M. Barua, op. cit., pp. 325ff. 6Digha-nikāya, Sāmāññaphala-sutta, I, pp. 47ff. *B.M. Barua, op. cit., pp. 275ff. 62A.L. Basham, HDA, p. 10.
63 Svetäśvatara Up., 1.2; VI.ff; Maitrāyani Up., VI, pp. 14ff; VI.20; XV, pp. 8ff.
64 Mânduk ya-Kārikā, 1.7-9; X.30.28. 45 Ahirbudhnya-samhita, ed F.O. Schroder, Madras, 1916. 66N. Dutt, EMB, p. 37.
67 SV, 1, p. 102. & Madhyamika-Vrtti; N. Dutt, EMB, pp. 37-38. $*A.C. Sen, op. cit., pp. 29ff. 70 MN, 1, pp. 513ff; A.L. Basham, HDA, pp. 18ff. ?! Patañjali (Mahābhāsya) on Pāṇini's Sūtra VI.1.154.
Similar type of concept is also reflected from the writings of Vamana who has stated that 'an ascetic, being habitually inactive, is called maskarin, from his denial of Karma. He says 'don't perform actions, ... iti. Vāmana and Jayāditya, Käśikā, ed. Bālaśästri, 2nd edition, Beneras, 1898, p. 522.
72A.L, Basham, HDA, p. 100. 73Ibid., p. 96.