SearchBrowseAboutContactDonate
Page Preview
Page 28
Loading...
Download File
Download File
Page Text
________________ JAUNISBL UW WORLD PROBLEMS Fathers that it is a complete and systematic presentation of a whole department of scientific thought, concerned with the salvation of the soul. Many more quotations under each head are available, but I have to confine myself to the time limit for this address. I ain also abandoning many points for which there is no room at present at my disposal. 1. Immortality of the soul: a. “Neither can they die any more" (Luke, xx. 36). b. "The soul being incorporeal is simple; since thus it is both uncompound and indivisible into parts, It follows... that wliat is siinple is immortal...and what is subject to dissolution is compound; consequently the soul being simple and not being made up of diverse parts, but being uncompound and indissoluble, must be, in virtue of that, incorruptible and immortal " (Ante Nicene Christian Library, xx. 115). 2. The fulness of knowledge : a. “In whom are hid all the treasures of wisdom and knowledge" (Ephasians, iii. 4). b. “For there is nothing hid which shall not be manifested ; neither was anything kept secret, but that it should come abroad. If any man have cars to hear, let him hear" (Mark, iv. 21—23). C. “For the knowledge of these things does not come to it (the soul) from without but rather it sets out these things, as it were, with the adornment of its own thoughts (Gregory Th., A.N.C.L.xx. 117.) i. Happiness is the nature of the soul : : a. “And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall Hee away" (Isaialı, XXXV, 10). Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006708
Book TitleJainism and World Problems
Original Sutra AuthorN/A
AuthorChampat Rai Jain
PublisherZZZ Unknown
Publication Year1934
Total Pages240
LanguageEnglish
ClassificationBook_English
File Size10 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy