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SANNYASA DHARMA
feeling of pure Self-produced Joy. Hence, is the third part of śukla dhyāna called sukśmi kriya pratipāti, with reference to the tinge lent by the activity of the bodily yoga. Finally, when complete separa. tion between the body and the Spirit is effected the yogas come to an end, and the fully deified Soul begins to enjoy the bliss of being, in the fullest measure. He is now completely rid of all association with matter and the body of matter, and so the last limb of the holy śukla dhyânı is termed oyuparata kriya nivritti (cessation of all bodily functions and movements).
Dharma dhyana itself is of the following ten kinds, namely :
(1) apāya vichaya, respecting the refraining from evil deeds—" how shall I resist evil ?"
(2) upāya vichaya, respecting the doing of meritorious works, --" how shall I perform good deeds ? "
(3) jiva vichaya, respecting the nature of the jiva (soul);
(4) ajioa vichaya, respecting the nature of karmas ;
(5) vipāka vichaya, respecting the fruition of karmas;
(6) virāga vichaya, respecting things which engender the spirit of vairāgya (sense of detachment); (7) bhava vichaya, respecting transmigration ;
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