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CONFLUENCE OF OPPOSITES
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also know and can take it as an indisputable fact that this changing perishable brain cannot give rise to aught but momentary products which exist for a moment and pass out almost as rapidly as they are formed. A consciousness that is produced by such a brain must resemble, then, a rapidly rushing stream in which the same volume of water is never at a place for more than a moment. Or you may liken it to a continuous series of flashes of light which are not continuous in themselves. Now, you know the amount of education, the years of toil and hard work that are necessary to produce a Kant, a Schopenhauer or a Lloyd George; and you have just seen, in the quotation from Prof. Bowne's work, what is implied in knowledge and the interpretation of nervous signs. I now ask you, who know all this, whether you can think of or in any way imagine a method whereby the knowledge, the education and the general mental equipment of a passing flash of consciousness can be instantaneously transferred, whole and entire, to another such flash of illumination that follows on its heels, and is being pushed by yet another member of its tribe eager to take its place? Nay, can you further conceive how complex mental processes can be carried on, without interruption or break, through long hours, with the aid of these self-taught meteor-like infant prodigies of the brain, and in the total absence of an enduring reasoner ? To me the whole supposition appears to be nothing short of the miraculous, and I reject it as such.
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