Practical Path

SR No.: 006703
Original Sutra Author: N/A
Author: Champat Rai Jain
Publisher: ZZZ Unknown
Publication Year: 1917
Total Pages: 268
Language: English
Classification: Book_English
File Size: 11 MB

Page 78

SAMVARA,
life, deva, manushya, etc.), is given by the Siddha Bhagawans to vary from less than 48 minutes in the human and tiryancha kingdoms to 33 sågaras (oceans)* of years in the highest heaven and the lowest hell. The shortest duration of life in hell is 10,000 years in the first hell, and the same is the shortest duration of devaayuḥ in the lowest heaven. There is no premature death in the celestial or nether regions, though the beings belonging to the human and tiryancha gatis may die before the exhaustion of their dyuḥ karma.
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The causes of the principal nama karma prakritis, broadly speaking, resolve themselves into two general kinds of causes of death lies in the fact that, while the association of the soul with its gross body is rendered impossible in consequence of the changes in the structure of the karmana sharira in the one case, in the other it is due to the impairment or destruction of some vital organ of the outermost body itself. Hence, premature death is a possibility of experience where the outermost body is liable to be destroyed accidentally, but not where it enjoys an immunity from accidents, as is the case with the "vaikriyaka body (of devas and residents of hells), the parts of which, as the Scripture shows, immediately join again on being pierced or cut. Those who maintain that no one can die before his time, necessarily deny premature death, but they forget that the force which regulates the natural duration of life necessarily resides in the karmaná sarira, while an accidental termination of life is the result of forces operating from without. The unconsumed residue of ayuh karma is, in cases of accidental death, dissipated at once.
It is also evident from the nature of the ayuḥ karma that the idea of a perpetuation of the physical life is a self-contradictory one. The ayuḥ karma is like a lump of sugar placed in a flowing channel of water, and is bound to be dissolved sooner or later. Nor is it possible to re-inforce a force generated in a past life, for the nucleus of the past is like the effervescence of aerated water which cannot be augmented by any means.
* A very large number.
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