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________________ 54 THE PRACTICAL PATH. (v) Anyatvâ bhâranâ. —' Soul is distinct from the body ; it is also distinct from one's wife and child; at the moment of death it leaves them all-its body, relations, and the like --behind ; when one's body even is not one's own, what good is to be had out of regard ing any one else as one's own ?' (vi) Asuchi bhavaná.— The body is full of foul matter; it is constantly passing out filth; if its skin be removed, it would cease to be attractive; it cannot be purified by unguents and scents; it is only a store-house of impurities ; faces, saliva, etc., does it contain ; fool, indeed, is he who allows such a body to become his master ; it is to be treated as a slave.' (vii) Asrava bhavanâ.--'Âsrava is the cause of the influx of karmas ; all kinds of evil arise from it; the wise should know and understand the nature of asrava, and control his conduct.' (viii) Samvara bhavana (meditation on the nature of samvara). (ix, Nirjara bhavana (meditation on the nature of nirjarâ tattva). (x) Loka* (universe) bhavanâ (one should meditate * Meditation on the form of the universe, its principal divisions, and the conditions of life which prevail therein is called the lokabhavand. The infinity of ákáśu (space) is divided into two parts, the lokákása (universe) and the alokákása (the region beyond the universo). Nothing but pure space is to be found in the Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006703
Book TitlePractical Path
Original Sutra AuthorN/A
AuthorChampat Rai Jain
PublisherZZZ Unknown
Publication Year1917
Total Pages268
LanguageEnglish
ClassificationBook_English
File Size11 MB
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