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________________ 106 THE PRACTICAL PATH. the third leads to great felicity in the future re-birth of the soul (if any), and the last is the direct cause of moksha, that is freedom from the bondage of karmas and the turmoils of samsára. Dharma dhyâna consists in thinking on the nature, condition and future prospects and possibilities of the soul, the method of Self-realisation, the form of final release, the attributes of a siddhâtman, and the like. The recitation and reading of the holy Scripture and śâstras, as well as of the biographies of saints and virtuous laymen, meditation on the different bhâvanás (reflections) and nature of tattvas-jiva, ajiva and the likethe worshipping of deified Souls and the reverence of those who bave given up the world to lead the life of true asceticism are also forms of the dharma dhyâna. There are the following types of religious meditation (dharma dhyana) :(i) angâ-vichaya, or meditation with the aid of Scripture, (ii) apaya-vichaya, that is dwelling on the means for the destruction of karmas, (iii) vipâka-vichaya which means reflecting on the effect of karmas, and (iv) samsthana-vichaya, or reflection on the nature of the universe and the conditions of life prevailing therein. Both the layman and the ascetic derive material aid from religious meditation (dharma dhyana), which, when intelligently practised, never fails to engender the spirit of true vairagya (renunciation) in the soul, and Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006703
Book TitlePractical Path
Original Sutra AuthorN/A
AuthorChampat Rai Jain
PublisherZZZ Unknown
Publication Year1917
Total Pages268
LanguageEnglish
ClassificationBook_English
File Size11 MB
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