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to facilitate the study of the subject and will be found useful by those who are not familiar with it:
KARMA.
Those that are directly controllable by the soul (a).
Mohaniya.
Mithyatva (falsehood).
Darsana-mohaniya. 1
{ Anger.
THE KEY OF KNOWLEDGE.
f Ghatiya.
Joking.
Jain Education International
(
Veduniya. Ayuh. Nama.
Those that cannot be so controlled (b).
Jnánávarniya. Darśanavarniya, Antaraya.
Samyaga mithyat va (mixed true and false beliefs).
Aghatiya.
Samyaktva (right faith tinged with superstition).
Kashayas (passions).
Cháritra-mohaniya.
Pride. Deceit. Greed.
No-kashayas.
ment.
Attach- Aversion. Grief. Fear. Disgust. Male sex Female sex Neuter passion. passion. sex passion. We can now understand, to some extent, the ramifications of the diverse kinds of forces operating on the ego. Different kinds of energies, called karmaprakritis in the literature of Jainism, form round him a veritable network of forces, which have to be destroyed before salvation can be attained. The jiva is entangled in this net-work of his karmas, and wanders about under their influence in all conditions of life in the samsâra, experienc
Gotra.
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