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THE SIDDHANTA.
757
Time, it would be impossible to have an idea of change or movement (change of place). Time is the possibility of change in the same place.
Thus, from the point of view of the knowing subject, Time is a condition à priori of the consciousness of change. This may be taken to mean that Time is not an object of perception, but essentially a matter for mental conception.
Struck with the similarity between regularly recurring events and a wheel, the ancients described Time as a chakra (wheel), and called it Kala, the mover. And, because all bodies are liable to dissolution of form in due course of time, and because decease only signifies the dissolution of form which results from the operation of energy, i.e., motion on a body, Time (Kala) also came to be regarded as the Destroyer.
In the Hindu mythology time is represented by Garuda, the King of birds. He is practically invincible and gives a good account of himself in an encounter with the gods. Even Vishnu could not overpower him, though the terms of the peace-treaty arrived at between them leave no doubt as to the superiority of the god. As a result of the compromise, Garuda accepts the position of the mount of Vishnu, on condition that he be given a seat on the latter's car as his flag. Vishnu also confers immortality on him in token of friendship. The interpretation of this legend is to be sought for in the nature of Time which is eternal, and, as such, necessarily, immortal. As Vishnu's flag, Time is indicative of mmortality which accompanies dharma (religion). Garuda is further represented as tightly holding and carry.
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