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reality, since there is neither a being to create it, nor any possible source for its creation. The idea of 'extraspatiality' is a contradiction in terms, because that which exists must occupy space, in some form or other.
The next substance to demand our attention is Time, the thread of continuity on which are strung the successive moments of sequence. That Time is a reality, is evident from the fact that neither the continuation of substances and things, nor the sequence of events can be possibly conceived without it.
THE SIDDHANTA.
The primary conception involved in the idea of Time is that of continuity, since the power to continue in Time is enjoyed by all substances, and, to a limited extent, also by all bodies and forms. Continuity itself is not a summation of a series of discontinuous events, changes, or moments, but a process of persistence, i.e., an enduring from the past into the ever-renewing presenta survival, or carrying over, of individuality, from moment to moment. If we analyse our feeling of self-continuance, we shall observe that our consciousness feels itself enduring in Time, that is to say, that it knows itself to be constantly surviving the past, and emerging, whole and entire, in the present, together with an awareness of having performed some sort of a journey from moment to moment. This consciousness of the progress made is not the consciousness of a journey performed in space, but of one made in an entirely different manner. It is a journey which leaves the traveller exactly where he was before in space, but implies his progress in duration. Now, since we cannot have a consciousness of travelling, or change, except when some kind of move
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