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of death implied nothing less than the acquisition of power to maintain a conscious existence, under all circumstances. This is what he set out to preach. But how was this to be proved to the unbelieving masses? Jesus had, in all probability, never studied religion from the scientific and metaphysical points of view; his knowledge had not been acquired in schools of logic and philosophy, or on lines of inductive or causal research. Perhaps the scriptural texts and practical experience were the sole foundation of his wisdom. But these do not suffice for every one; something more than pure dogmatic assertion is necessary to convince the masses. This was the difficulty which stared the Master in the face. No difficulty can, however, permanently stand in the way of a great soul; hence, no sooner than did it arise, its solution also presented itself to his great mind.
He solved the problem by adopting the bold plan of illustrating his doctrine in his own person. He would preach his doctrine at all times, but
RESURRECTION.
"I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world,"
so that those alone who had ears to hear and eyes to see could realize its truth, and apply for further instruction. As for the enlightenment of the lower strata of society, he selected humble men whom he intended to initiate into the mysteries of his faith and to bring up after the manner of the other religious orders in the East. The power of working miracles, also, he relied upon to strengthen the faith of his followers. But, unfortunately, his doctrine did not appeal to the people, and whatever success he achieved, in his own time, was
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