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________________ THE KEY OF KNOWLEDGE. world enjoy these very qualities, the question arises as to the nature of the difference between the original and its reflected effect. If it be merely one of degree in respect of development, or manifestation, it is obviously no difference at all, since all living beings possess the capacity for the fullest unfoldment of knowledge, as will be shown later on. But if it be one of quality, then there is no proof that there is any other kind of consciousness than our own in existence, and without strict proof nothing can be admitted as established. Besides, if the types were different, it would not be possible for a reflection to become 'That' which is the end in view. It follows, therefore, that the idea that souls are the reflected images of one solitary being is untenable in philosophy. We need only add here that no system of thought has a right to be considered consistent which in one and the same breath professes to teach that the soul is a reflection, and yet whispers “That thou art” in its ear. Besides, if the universe be the dream of a being or power that is unchanging and immutable, it must be eternal; and if it be eternal, its comparison with one that is transient and passing is not allowed by reason. Moreover, if there be only one soul in existence, and be eternal, omnipresent and blissful, how are the feeling of pain and the longing of the individual soul to escape from the bondage of samsara to be accounted for ? Surely, he who is enjoying the blessedness of freedom and bliss cannot by any possibility be regarded as identical with those who are suffering the pains of this world or the torments of bell in some other region of the Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.006702
Book TitleKey of Knowledge
Original Sutra AuthorN/A
AuthorChampat Rai Jain
PublisherZZZ Unknown
Publication Year1919
Total Pages1204
LanguageEnglish
ClassificationBook_English
File Size25 MB
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