________________
-: 572 :
Bhagavai 7:6:113-117
Bhagavati Giving pain Giving grief Subjecting the body to decay Making them cry Beating Torturing
Tattvārtha Sūtra
Giving pain Giving grief Causing agony Making them cry Causing injury Causing lamenting
Akalanka has augmented the list of the causes of asātavedaniya karma.?
1. Dasave. 6.8
ahimsa niunam ditthā, savvabhūesu samjamo! 2. Bha. 3.145. 3. Ta. Sū. 6.13—bhūtavratyanukampādanam sarāgasamyamādiyogaḥ kṣāntih saucamiti etadvedyasya. 4. Bha. 8.422. 5. Ta. Sū. Bhā. Vị. 6.13-dharmānurāgah darmanişevaņasīlavratapausadhopavāsaratitapo'nusthāna
bālavddhatapasviglānavaiyavrttyānusthānadharmācāryamātīpitbhaktisiddhacaityapūjāśubhaparināmasca
sadvedyasyā śravā bhavantīti. 6. Ta. Rā. Vā. 6.12-anugrahārdrīkstacetasah parapīdāmātmasthāmiva kurvato'nukampana
manukampa. 7. Ibid., 6.11, p.521.
Text
Dussamadussamā-padam 7.117 jambuddīve nam bhamte! dīve imise osappiņie dussama-dussamāe samāe
uttamakatthapattāe bharahassa vāsassa kerisae āgārabhāva-padoyāre bhavissai? goyamā! kālo bhavissai hāhābhūe, bhambhabbhūe kolāhalabhūe, samānubhāvena ya nam khara-pharusa-dhūlimailā duvvisahā vāulā bhayamkarā vāyā samvattagā ya vāhimti. iha abhikkham dhūmāhimti ya disā samamtā raussalā reņukalusa-tamapadala-nirālogā. samayalukkhayāe ya nam ahiyam camdā sīyam mochamti. ahiyam sūriyā tavaissamti. aduttaram ca nam abhikkhanam bahave arasamehā virasamehā khāramehā khattamehā aggimehā vijjumehā visamehā asaņimehā-apivanijjodagā, vāhirogavedanodiraņā-pariņāmasalilā, amaņunnapāņiyagā camdānilapahayatikkhadhārā-nivāyapauram vāsam vāsihimti, jenam bhārahe väse gāmāgara-nagara-kheda-kabbada-madambadonamuha-pattaņāsamagayam janavayam, cauppayagavelae, khahayare ya pakkhisamghe, gāmāranna-payāranirae tase ya pāne, bahuppagāre rukkha-guccha-gumma-laya-valli-tana-pavvaga-haritosahi-pavālamkuramādie ya tana-vaņassaikäie viddhamsehimti, pavvaya-giri-domgarutthala-bhatthimädie veyaddhagirivajje virāvehimti, salilabila-gadda-dugga-visamaninnunnayāim ca
gamgā-simdhuvajjāim samikarehimti. The Topic of the Severest Aeon of Extreme Privation
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org