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Bhagaval 7:6:103-105
mahāvedane siya appavedane, ahe nam uvavanne bhavai tao pacchā egamtasātam vedaṇam vedeti, ähacca asāyam. evam jāva thaniyakumāresu. Does the soul which is destined for being born among the Asurakumāras, O Lord! etc.-query.
Gautama! here in this life he experiences massive pain or meagre pain, while being born, he experiences massive pain or meagre pain, but after being born, he experiences absolute pleasure, sometimes pain. In the same way up to Stanitakumāras.
7.105 jive nam bhamte! je bhavie pudhavikkāiesu uvavajjittae, pucchā.
goyama! ihagae siya mahāvedane siya appavedane, evam uvavajjamāṇe vi, ahe nam uvavanne bhavai tao pacchā vemāyāe vedaṇam vedeti, evam jāva maņussesu. vāṇamamtara-joisiya-vemāniesu jahd asurakumăresu.
Does the soul who is destined for being born among the earth-bodied beings, O Lord! etc.-query.
Gautama! here in this life it experiences massive pain or meagre pain; so also while being born, but after being born it experiences miscellaneous pain or pleasure. Similarly up to the humans. About the Forest, Luminous and Empyrean gods, the description is like that about the Asurakumāras.
Bhāṣya
1. Sutras 103-105
The present dialogue describes the experience of pain and pleasure in the two stages, namely, 'being born' and 'after being born' of the present life and the next life, as in the following table.
Soul-group
In this life
Infernal
Thirteen soul-groups
of gods
All other soul-groups
Massive Pain or meagre pain
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Being born
Massive Pain or meagre pain
After being born
Experience of absolute pain, sometime pleasure
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Experience of absolute pleasure, sometime pain
For detailed information about experience of pleasure and pain, see Bhāṣya on Bha. 1.60-100.
Experience of
miscellaneous pain and pleasure-sometime.
experience of pleasure, sometime experience of pain
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