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Dasamo Uddeso
Section-10
Text
Suha-duha-uvadamsaṇa-padam
6.171 anṇautthiya ṇam bhamte! evamāikkhamti jāva parūvemti―jāvatiyā rāyagihe nayare jīvā, evaiyāṇam jīvāṇam no cakkiyā kei suham vā duham vā jāva kolaṭṭhigamayamavi, nipphāvamāyamavi, kalamāyamavi, māsamāyamavi, muggamāyamavi jūyāmāyamavi, likkhāmayamavi abhinivaṭṭettä uvadamsettae. The Topic of making One directly experience Pleasure and Pain of Others
The heretics,' O Lord! say thus ...... up to propound thus-nobody can make tangible the pleasure or pain of all the inhabitants of the city of Rajagṛha, giving it a subtle shape of just a stone of a berry, a grain of motha, a round gram, a black gram, a green gram, a louse, and an egg of a louse.
6.172 se kahameyam bhamte! evam?
goyamā! jam nam te annautthiya evamāikkhamti jāva miccham te evamāhamsu, aham puna goyamā! evamāikkhāmi jāva paruvemi-savvaloe vi ya nam savvajīvāṇam no cakkiyā kei suham vā duham vā kolaṭṭhigamāyamavi, nipphāvamāyamavi, kalamāyamavi, māsamāyamavi, muggamāyamavi, jāyāmāyamavi, likkhāmāyamavi abhinivaiṭṭettä uvadamsettae.
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How, O Lord! is it so?
Gautama! whatever the heretics say thus ...... up to propound thus was prevarication; I, however, O Gautama! say thus ...... up to propound thus-nobody can make tangible the pleasure or pain of even all the souls of the entire cosmos, giving it a subtle shape of just a stone of a berry, a grain of motha, a round gram, a black gram, a green gram, a louse, and an egg of a louse.
6.173 se kenatthenam?
goyamā! ayannam jambuddīve dīve jāva visesähie parikkhevenam pannatte. deve nam mahiḍdhie jāva mahāṇubhāge egam maham savilevaṇam gamdhasamuggagam gahāya tam avaddāleti, avaddālettā jāva iņāmeva kaṭṭu kevalakappam jambuddīvam dīvam tihim accharānivāehim tisattakhutto aṇupariyattittā ņam havamāgacchejjā. se nūņam goyamā! se kevalakappe jambuddīve dīve tehim ghanapoggalehim phude?
hamtā phude.
cakkiyā ņam goyamā! kei tesim ghāṇapoggalāṇam kolaṭṭhimāyamavi, nipphāvamāyamavi, kalamāyamavi, māsamāyamavi, muggamāyamavi, jūyāmāyamavi, likkhāmāyamavi abhinivaṭṭettä uvadamsettae?
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