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Bhagavai 6:9:168-169
- 471 :clairvoyance is mentioned in connection with the expression samavahata and asamavahata. In the present context of Bhagavatī, the exposition of Malayagiri is more appropriate.
In the Thānam, the topic of viuvvia is given immediately after the topic of samavahata. According to the Vrtti, this means 'one who has created the protean body by means of the vaikriya samudghāta (protean expansion of soul-units)'. 11
In the present Āgama, in connection with knowledge and intuition, there are a total of 12 alternatives--six pertaining to the god who is avisuddhaleśya and six to one who is viśuddhaleśya. In the Jivā. also, 12 alternatives are available. According to the present Āgama, the souls in 8 alternatives do not know/see; according to Jiva., however, the clairvoyance in the last 6 alternatives does know/see. See the tableBh
agavai S.N. Subject--the The state of the subject Object-the knows/sees god who is
god who is avisuddhalesya asamavahata
avisuddhaleśya
visuddhaleśya samavahata
avisuddhalesya
visuddhalesya sumavahata-asamavahata avisuddhalesya
visuddhalesya visuddhalesya asamavahata
avisuddhalesya
visuddhalesya samavahata
avisuddhalesya
visuddhaleya samavahata-asamavahata avisuddhalesya
viśuddhalesya
Jīvājīvābhigame
S.N.
The state of the subject
knows/sees
Subject-the
god who is avisuddhalesya
Object-the god who is
asamavahata
samavahata
samavahata-asamavahata
avisuddhaleśya visuddhaleśya avisuddhalesya visuddhaleśya avisuddhalesya visuddhalesya avisuddhalesya visuddhalesya avisuddhalesya
visuddhalesya
asumavahata
samavahata
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