________________
-: 424 :
Bhagavai 6:6:120-128 transforming it, and building the body. Such souls undertake the process of expanding soul-units second time and at that time, they take birth there and appropriate nourishment, transform it and start building their body." This rule is common to all living beings belonging to the groups (dandakas) of infernals up to that of the Anuttara Vimānas (highest heavens).
The abodes of the two-sensed beings etc. are in a particular part of cosmos. The abodes of the one-sensed beings are all over the cosmos; therefore, they are said to take birth in the whole cosmos up to the terminus of the cosmos, except the śrenī (linear space) of one dimension of one space-point width near the boundary of the cosmic space throughout. The reason is that, because every soul requires at least innumerable number of space-points to stay in, it would take birth in the space avenue which is of "many" (i.e., not one) space-points dimensions--that is, of innumerable number of space-points dimensions. Srimajjayācārya has shown aneka as antonym of eka. According to him, the word aneka stands for innumerable. Semantics bālāgra-For the words bālāgra etc., see the Bhäsya on Bha. 6.134.
1. See the Bhasya on Bha. 2.74. 2. Life after Death, pp.51-53 (Out of Body, Ch. III). 3. Uttara. 36.120
suhumā savva logāmmi, logadese ya bāyarā 1 4. Bha. Jo. 2.105.33-38
asamkhyātaparadeśa, avagāhai ākāśa naim! jīva svabhāva višesa, tiņa prakāra karikai ihām Il eka pradeśa nim śreņa, khamdha jīva nu nām rahai pātha jīvenam tena, rahe aneka pradeśa men 11 varjyo eka pradeśa, pratipaksa ika sabda numi aneka kahiya sesa, teha vise rahai jivado Il aneka Sabde tāhi, pradeśa asamkhya lijiyai 1 unām pradeśām māmhi, khamdha jīva no nahim rahai II daśavaikälika dekha, jīva aneka prthvi majhai ! cauthai adhyena pekha, teha asamkhijja jänava II tima ihäm pina avaloya, eka sabda kari varjiya ! aneka rahyā sujoya, asamkhijja ihām piņa achaill
Text
6.128 sevam bhamte! sevam bhamte! tti.
That is so, O Lord! That is so, O Lord!
--000
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org