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- 364 :
Bhagavai 6:3:27-32
impossible.
1. (a) Bha. 1.291.
(b) Teraha Dvära, by Ācārya Bhikṣu, dvära-2. 2. Bha. Vr. 6.29-airyāpathikakarmano hi abaddhapūrvasya bandhanāt sāditvam, ayogyavasthāyām
śrenipratipati vā'bandhanāt saparyavasitatvam.
Text
Jīvānam sādi-anāditta-padam 6.30 vatthe nam bhamte! kim sădie sapajjavasie--caubhamgo?
goyamā! vatthe sādie sapajjavasie, avasesā tinni vi padiseheyavvā. The Topic of Beginningness and Beginninglessness of the Souls
O Lord!' is a piece of cloth with beginning and with end, etc.—the four alternatives (viz., with beginning and with end, with beginning and without end, without beginning and with end, or without beginning and without end)? Gautama! the piece of cloth is with beginning and with end-all the other
three alternatives are to be prohibited. 6.31 jahā nam bhamte! vatthe sādie sapajjavasie, no sādie apajjavasie, no anādie
sapujjavasie, no anādie upajjavasie, tahā nam jīvā kim sūdīā sapajjavasiyā? caubhamgo pucchā. goyamā! atthegatiyā sādīyā sapajjavasiā--cattāri vi bhāniyavvā. As, O Lord! a piece of cloth is with beginning and with end, not with beginning and without end, not without beginning and with end, not without beginning and without end, so also are the souls with beginning and with end?-Query with the four alternatives (viz., with beginning and with end, with beginning and without end, without beginning and with end, or without beginning and without end)? Gautama! there are some with beginning and with end--four alternatives are to be described (viz., there are some souls which are with beginning and with end, there are some souls which are with beginning and without end, there are some souls which are without beginning and with end and there
are some souls which are without beginning and without end). 6.32 se kenatthenam?
goyamā! neratiya-tirikkhajoniya-manussa-devā gatirāgatim paducca sādia sapajjavasiyā, siddhā gatim paducca sādīyā apajjavasiya, bhavasiddhiya laddhim paducca aņādīyā sapajjavasiyā, abhavasiddhiyä samsāram paducca anādīyā apajjavasiyā. se tenatthenam. For what reason is it so? Gautama! with reference to their mundane transmigration, to and fro, the infernals, the subhumans, the humans and the gods are with beginning and
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