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Bhagavai 6:3:24-29
Bhāşya---nāmapratyayāḥ pudgalāh bandhyante. nāmapratyaya eşām te ime nāmapratyayāḥ. nämanimittā nāmahetukā nāmakāraṇā ityarthaḥ. sīkā-samjñānāmanvartham sarvakarmaņāmuktajñānāvaraņādyantarāyaparyavasānam tasya pratyaya-käranānītisasthi samāsah.
na hi tānantarena tadākhyodayādi sambhavo muktasyevātmanaḥ samsāriņah prathamapraśnah. evam dvitiyavikalpaḥ kimpratyayā veti dvitīyabhedā śrayanena bhāșyam-nama pratyaya eşām te ime nāma pratyayā iti bahuvrihih anyapadārthasca, gatijātyadibhedam namakarma. audārikaśarīrādayo yogāḥ karmano nimittatām pratipadyante pāramparyeņa gatyādayo'pītyato
nāmakarmakaranāḥ pudgalā badhyanta iti. 4. Ibid., 5.124viśrasāsvabhāvah prayoganirapekso viśrasābandhaḥ.
Text
Kammovacayassa sādi-anāditta-padam 6.27 vatthassa ņam bhamte! poggalovacae kim sādie sapajjavasie? sādie
apajjavasie? anādie sapajjavasie? aņādīe apajjavasie? goyamā! vatthassa nam poggalovacae sādie sapajjavasie, no sādie apajjavasie,
no anādie sapajjavasie, no anūdie apajjavasie. The Topic of Accumulation of Karma with Beginning or without Beginning
Is' the accumulation of matter, O Lord! in a piece of cloth with beginning and with end, with beginning and without end, without beginning and with end, or without beginning and without end? Gautama! the accumulation of matter in a piece of cloth is with beginning and with end, not with beginning and without end, not without beginning
and with end, not without beginning and without end. 6.28 jahā ņam bhamte! vatthussa poggalovacae sādie sapajjavasie, no sādie
apajjavasie, no anādie sapajjavasie, no anādīe apajjavasie, tahā nam jīvānam kammovacae pucchā. goyamā! atthegatiyānam jīvānam kammovacae sādie sapajjavasie, atthegatiyānam anādie sapajjavasie, atthegatiyanamanādie apajjavasie, no ceva nam jīvānam kammovacae sādie apajjavasie. As, O Lord! the accumulation of matter in a piece of cloth is with beginning and with end, not with beginning and without end, not without beginning and with end, not without beginning and without end, so also in the question regarding the accumulation of karma in soul. Gautama! in some souls the accumulation of karma is with beginning and with end, in some it is without beginning and with end, in some it is without beginning and without end. The accumulation of karma in souls is not with
beginning and without end. 6.29 se keņatthenam?
goyamā! iriyāvahiyabamdhayassa kammovacae sādie sapajjavasie,
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