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Bhagavai 6:3:20-26 jalliya--the dirt of the body that which is sullied by the thick sticky dirt. pamkiya (ārdramala)—that which is sullied by the dirt which is wet with perspiration. mailliya (hard dirt)-dirty. railliya (sullied with dust particles)--that which is soiled with the dust particles.
1. Ta. Rā. Vā.6.5-yogatrayasya ekonacatvārimśatprabhedāḥ sarvātmakäryatvāt samsariņām sarveşam
sādhāraņāh. 2. Ta. Sū. 6.5-indriyakaṣāyāvratakriyāḥ pañca catuh pañca pañcavimšati samkhyāḥ pūrvasya bhedāḥ. 3. Bha. Vr. 6.20—ātmā bähyātmā sariramityarthah. 4. Ibid., 6.20_-'sayā samiyam' tti'sadā sarvadā sadātvam ca vyavahārato'sātatye'pi syādityata āha
'samitam' santatam. 5. Ibid., 6.20-'ajjhiyattāetti bhidhyā lobhaḥ să samjātā yatra so bhidhyito na bhidhyino'bhidhyita
stadbhāvastattā tayā. 6. Ibid., 6.21-'ahayassa va' tti aparibhuktasya. 7. Ibid., 6.20-tamtrāt turīvemāderapanītamätrasya.
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Kammovacaya-padam 6.24 vathassa nam bhamte! poggalovacae kim payogasā? visasā?
goyamā! payogasä vi, vīsusä vi. The Topic of Accumulation of Karma
Is' the accumulation of matter in a piece of cloth, O Lord! due to effort or automatic (without effort)?
O Gautama! it is due to effort, and also automatic. 6.25 jahā nam bhamte! vatthassa nam poggalovacae payogasā vi, vīsasă vi, tahā
nam jīvānam kammovacae kim payogasā? vīsasā? goyamā! payogasā, no visasā. As the accumulation of matter, O Lord! in the piece of cloth is due to effort and also automatic, similarly is the accumulation of karma in souls due to effort? Or automatic? Gautama! it is due to effort, not automatic.
6.26 se kenatthenam? goyamā! jīvānam tivihe payoge pannatte, tam jahāmanappayoge, vaippayoge, kāyappayoge. icceeņam tivihenam payogenam jīvānam kammovacae payogasā, no vīsasā. evam savvesim pamcimdiyāṇam tivihe payoge bhāniyavve. pudhavikāiyānam egavihenam payogenam, evam jāva vanassaikaiyānam. vigalimdiyānam duvihe payoge pannatte, tam jahā vaipayoge, käyapayoge ya. icceenam duvihenam payogenam kummovacae payogasā, no visasā. se teņatthenam goyamā! evam vuccai--jīvānam kammovacae payogasā, no vīsasā. evam jassa jo payogo jāva vemāniyānam.
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