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Bhagavai 5:8:201-208
-: 313 :
more space-units, so what is sapradeśa with reference to space is necessarily sapradeśa with reference to substance. With reference to time and mode, it is in some respect sapradessa and in some respect apradeśa. [3,4] The Law of being Sapradeśa and Apradeśa with Reference to Time
and Mode The description with reference to time and mode is the same as that with reference to substance.
The Relative Numerical Strength of a Sapradeśa and Apradeśa Entity
[1] The material entity of one unit of colour, smell, taste and touch are very few in number. So, with reference to mode, the apradeśa material entities are the least in number.
[2] With reference to time, the material entities of the duration of one samaya are of many transformation of colour, smell, taste, touch, integration, disintegration, subtleness, grossness etc. In every transformation, with reference to the duration of one samaya, they are apradeśa. So, the apradeśa entities with reference to time are innumerable times in comparison with those with reference to modes.?
[3] With reference to substance, a paramāņu is apradeśa. Parumāņus with many units of the qualities of colour etc. are more in number than the paramānus with one unit of the qualities of colour etc. Thus considered the apradeśa entities with reference to the substance are innumerable times more.
The use of the word "pradeśa" is available for the smallest atom-like (indivisible) part, and also in the sense of cluster. A paramāņu attached to a cluster is called pradeśa. The atom-like part of space is called pradeśa. The word pradeśa is used also in the context of time and mode. In the Tattvārtha Sūtra, the use of the word pradeśa has been made in the sense of cluster.
1. Bha. Vị. 5.205—'aņamta' tti tatparimāņajñāpanaparam tat svarūpābhidhānam. 2. Ibid., 5.206—dravye prāyenadvayādigunā anantagunāntāh kälakatvādayo bhavanti
ekagunakālakādayastvalpā iti bhāvah. ayamarthah-yohi yasmin samaye yadvarnagandharasasparśasanghātabhedasūksmatvabādaratvādipariņāmāntaramāpannaḥ sa tasmin samaye tadpekṣayā kālato'pradeśa ucyate, tatra caikasamayasthititityanye, pariņāmasca bahava iti pratipariņāmam kālāpradeśasambhavāttadbahulatvamiti. etadeva bhāvyate bhāvato ye'pradeśā eka gunakālatvādayo
bhavanti te kälato dvividhā api bhavanti sapradeśā apradeśāścetyarthah. 3. Ta. Sū. 2.39--pravsddho deśaḥ pradeśaḥ, anantāņuskandhaḥ pradeśo'trābhidhīyate.
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Jīvāņam vuddhi-hāņi-avatthii-padam 5.208 bhamtetti! bagavam goyame samanam bhagavam mahāvīram vamdai
namamsai, vamdittā namamsittā evam vayāsi-jīvā nam bhamte! kim vaddhamti?
hāyamti? avatthiyā? The Topic of Increase, Decrease, Remaining Constant of the Souls Addressing' him by the epithet 'O Lord'!, Lord Gautama bowed down and offered obeisance to the Ascetic Lord Mahāvīra. Having bowed down and
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| SR No. | 006599 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth |
| Original Sutra Author | N/A |
| Author | Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia |
| Publisher | Jain Vishva Bharati |
| Publication Year | 2009 |
| Total Pages | 740 |
| Language | English |
| Classification | Book_English, Agam, Canon, & agam_bhagwati |
| File Size | 20 MB |