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Bhagaval 5:6:139-146
Bhagavai
5/139,140
āhākamma
kiyagaḍa thaviya
raiya
kamtārabhatta dubbhikkhabhatta
baddaliya bhatta
gilāṇabhatta sejjāyarapimḍa rayapimḍa
Thaṇam
9/62
ähäkammiya
uddesiya
misajaya
ajjhoyaraya
patiya
kita
pāmicca
acchejja anisattha
abhihaḍa
kamtärabhatta
dubbhikkhabhatta
gilāṇabhatta baddaliyabhatta pahunabhatta
Ayāracula
1/29
Jain Education International
āhākammiya uddesiya
mīsajāya
kiyagada
pāmicca
acchejja
anisaṭṭha
abhihada
kiyagada (krītakṛta)-food, purchased for the monk. thaviya (sthāpita)-food, stored for the monk.3
raiya (racita) food, modified for the monk.
In the ninth Sataka of Bhagavati and the Nayadhammakahão also, there is mention of the blemishes such as ädhäkarmika etc.'
~: 271:~
Dasaveäliyam
3/2,3,5; 5/1/55
uddesiya kiyagaḍa
πίνακα
abhihada
rāyapimḍa
kimicchia
Semantics
āhākamma (ädhäkarma)-food etc., prepared only for the monk.? See Bhasya on Bha. 1. 436, 437.
sejjāyarapimḍa
puikamma
ajjhoyara
pāmicca
mīsajāya
kamtārabhatta (kāntārabhakta)—food, prepared for the forest journey of monks. In the ancient time, monk used to travel with caravans. Sometimes out of the mercy for the monk, foods were prepared for them. Such food is called käntärabhakta. dubbhikkhabatta (durbhikṣabhakta)-during famines the king and the rich people prepare food for the monk. Such food is called durbhikṣabhakta.
vaddaliyābhatta (bārdalikābhakta) when the sky is cloudy and there is rain-fall, the monks can not go for collecting food. Under such circumstance, the householder prepares food for the monk. Such food is called bädalikabhakta.
1. Bha. 9.177, Nāyā-1.1.113.
2. Vya. Bhā. Vṛ. u.3, p.35-ädhākārmika yanmulata eva sädhūnām kṛte kṛtam.
gilanabhatta (glänabhakta)-food, prepared for the sick monk. It has three meanings: (i) food, given to sick monk for recovery (ii) food, prepared for giving it to the monk (iii) food, offered as charity in hospitals."
sejjāyarapimda (sayyätarapinda)-food, offered by the landlord (who offers shelter).
rāyapimḍa (rajapinda)-food, received from place of an anointed king.
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