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Bhagavai 5:4:100-104
- 243 :mind. The activity of the mind has been only metaphorically accepted in the omniscient and the person of super-sensuous knowledge. In the Dhavalā also, this question has been discussed: if the omniscient has no mind, how could speech, which is the product of mind, be possible for him in the absence of mind? In reply, the author of Dhavalā asserts that speech is the product of knowledge and not mind." So, possibility of speech in omniscient can not be denied. See Bhä. on Bha. 5. 83-88. Semantics pranīya - most auspicious. māimicchäditthi amāisammaditthi -see Bhā. on Bha. 1.101.
1. (a) Panna. 31.4-manusā sanni vi asanni vi no sanni noasanni vi.
(b) Prajñā. Vr. pa. 534-kevali hi yadyapi manodravyasambandhabhäk tathāpi na tairasau bhūtabhavadbhāvibhāvasvabhāvaparyālocanam karoti, kintu kşiņasakalajñāna-darśanāvaraṇatvāt paryālocamanamantarenaiva kevalajñānena kevaladarśanena ca sāksätsamastam jānāti paśyati ca,
tato na sajñī, nāpyasajñi. 2. Vi. Bhā, gā. 3.72 Vr-manahpūrvakatvāt visistavacasah. 3. Go. Sā. Ji. gā. 228 (Jai. Si. Ko. Bhā. 1, p. 163)--
manasahiyaņam vayanam dittham tappuvvamidi sajogambil
utto manovayāreņimdiyanāņeņa hīņammi II 4. Şa. Kham. Dhavala, pu. 1, kham. 1, bhā. 1. sū. 123, p. 368-tatra manaso'bhāve tatkāryasya vacaso'pi
na sattvamiti cena na, tasya jñānakäryatvät.
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Anuttarovavāiyānam kevaliņā ālāva-padam 5.103 pabhū nam bhamte! anuttarovavāiyā devā tatthagayā ceva samānā ihugae
ņam kevaliņā saddhim ālāvam vā, samlāvam vā karettae?
hamtā pabhū. The Topic of Communication between the Omniscient and the Gods of the Highest Heavens
Is it possible, O Lord! for the gods of the highest heavens, from their abodes, to enter into dialogue and discussion with the omniscient, residing here?
Yes, they can. 5.104 se kenatthenam bhamte! evam vuccai-pabhū nam anuttaarovavāiyā devā
tatthagayā ceva samāṇā ihagaenam kevalinā saddhim ālāvam vā, samlāvam vā karettae? goyamā! jannamaņuttarovavāiyā devā tatthagayā ceva samānā atham vā heum vā pasiņam vā kāraṇam vā vāgaranam vā pucchamti, tannam ihagae kevali atham vā heum vā pasinam vā kāranam vā vāgaranam vā vāgarei. se tenatthenam goyamā! évam vuccai--pabhū ņam anuttaarovavāiya devā tatthagayā ceva samānā ihagaenam kevalinā saddhim ālāvam vā, samlāvam vā karettae.
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