Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 02 Bhagvai Terapanth

SR No.: 006599
Original Sutra Author: N/A
Author: Tulsi Acharya, Mahapragna Acharya, Mahendramuni, Nathmal Tatia
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 740
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 20 MB

Page 124

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Bhagavai 3:3:134-142 oneself, but it is the spiritual practice of meditation. Death is not the aim of such meditation. Here death occurs as an incidence.
Suicide-however is death that is related to an urge of malice.
1. Pajñā. Vp. p. 444iha kāyikīkriyā audārikādikriyāśritā prāņātipātanirvartanasamartha prativiśistā
parigrhyate, na yā kācana kārmaņakāyāśritā vā. 2. Bha, Vr. 3.134-karanam kriyā karmabandhanibandhanā cestā. 3. See Thānam 2.2-37 and it's footnote. 4. Bha. Vị. 3.135—anuparatah-aviratastasya kayakriya' nuparatakāyakriyā, iyamaviratasya bhavati,
'duppauttakāyakiriyā ya' tti dustam prayukto duhprayuktaḥ sa căsau kāyaśca duhprayuktakāyastasya kriya duhprayuktakāyakriyā athavā dustam prayuktam prayogo yasya duhprayuktastasya kāyakriya duhprayuktakāyakriyā, iyam pramattasamyatasyāpi bhavati, viratimataḥ pramāde sati
kāyadustaprayogasya sadbhävät. 5. Bha. VỊ. 3.136-samyojanam-hala-gara-visa-kutayamtradyangũnăm cũrvanirvarttitầnăm milanam
tadevādhikaranakriyä samyojanādhikaranakriyā 'nivvattaņāhigaranakiriyā ya'tti, nirvartanam
asiśaktitomarādīnām nispādanam tadevādhikaranakriyā nirvarttanadhikaranakriyā. 6. Ibid., 3.137-jīvasya-atmaparatadubhayarūpasyopari pradveşad yā kriyā pradveşakaranameva vā, *ajīvapäusiyā ya'tti ajīvasyopari pradveșād yā kriyā pradveşakaranameva vā.
Text
Kiriyā-vedaņā-padam 3.140 pulvin bhapte! kiriya, pacchā vedanā? pusvim vedanā, pacchā kiriya?
mamdiaputtā! puvvim kiriyā, pacchā vedanā. no puvvim vedanā, pacchä kiriyā. The Topic of Urge and Experience (of Pleasure and Pain)
'Is the urge prior to experience, O Lord? Or the experience is prior to urge?
O Manditaputra! urge is prior to experience, experience is not prior to uge. 3.141 atthi nam bhamte! samaņāņam niggamthānam kiriyā kajjai?
hamtā atthi. Are the bondless ascetics subject to urge, O Lord?
Yes, they are. 3.142 kahannam bhamte! samanānam niggamthānam kiriyā kajjai? mamdiaputtā! pamāyapaccayā, joganimittam ca. evam khalu samaņānam niggamthānam kiriyā kajjai. How O Lord! Are the bondless ascetics subject to urge? O Manditaputra! remissness is the material casue and activity (of mind, speech and body) is the formal cause of their urge. It is thus that the bondless ascetics are subject to urge.
Bhāsya 1. Sūtras 140-142
Urge (kriyā) and experience (vedanā) are casually related, the former being