Jains Through Time

SR No.: 006591
Original Sutra Author: N/A
Author: Shilapi Sadhvi
Publisher: Veerayatan
Total Pages: 282
Language: English
Classification: Book_English
File Size: 16 MB

Page 42

The Jains through Time
Oh, that one thousand years of the Jains in South India! I call this the golden age of Jainism, not because many archaeological remains of that period have been found, or that in-depth literary works in the languages of Tamil, Telugu and Kannad were written, or that the Jains had royal patronage and that their teachings were highly respected by kings and common people alike, or that Jainism was the most popular religion, but because of the manner in which Jain sadhus and sadhvis worked for the people. I really admire the way the 'renouncers' of that time truly followed the teachings of the Tirthankars. They became a powerful driving force in conducting activities for the common good. They developed a unique ‘oneness' with the people and received love and respect in return. So strong were the ties of mutual affection between guru and disciple that the rock carvings of that period heap praise on the good works of the Jain gurus and refer to Jain acharyas in a very informal and friendly manner.
people of the South, and by composing literary works in local languages, greatly enriched their culture. By creating works of art, building temples, educational establishments and hospitals, and engaging in other worthwhile charitable works, they strengthened the cultural, ethical and religious foundations of the South. This was based not only on support from royal dynasties and high officials, but also on the love and devotion of the common people for the principles of Jainism. Contemplating that epoch with great gratification, I feel that it cannot have been easy for the Jain shramans to inculcate devotion for Jainism amongst people of a different language and culture. Jainism would never have achieved such acceptance and popularity if the Jain shramans had not first immersed themselves in social work, artistic creation and literary scholarship - tasks not immediately conducive to their own liberation. I am greatly indebted to these hardworking shramans; they were like bright lights who will illuminate the path of spirituality in the years to come, and their praiseworthy deeds will continue to inspire the coming generations.
Jain gurus, by their wisdom, decency, scholarship and spirituality, mesmerised the