Jainthology

SR No.: 006577
Original Sutra Author: N/A
Author: Ganesh Lalwani
Publisher: Jain Bhawan Publication
Publication Year: 1991
Total Pages: 294
Language: English
Classification: Book_English
File Size: 8 MB

Page 214

of Talakad was Jainism. Karnataka, is an exception, for Jainism enjoyed the reputed status of official religion for hundreds of years.
The list of genealogy of the Gangas of Talakad contains the name of twentyfive rulers, among them many professed Jainism as their personal faith, a few non-Jaina rulers too became patrons of Jainism. Avanita (466-495 A.D.), Durvinita (495-535 A.D.), Muskara (535-585 A.D.), Sivamara (679-725 A.D.), Nitimārga (853-869 A.D.), Racamalla (870-907 A.D.), Nitimārga II (907-919 A.D.), Narasimhadeva (919.925 A.D.), Racamalla III (925-935 A.D.), Bhutuga II (935-960 A.D.), Marasimha III (963-974 A.D.), Racamalla IV (974-985 A.D.), Rakkasa Ganga (9851025 A.D.) etc., were some of the renowned rulers who were known for their excellent military activities. They are glorified with the epitome of prowessness as Raņa Ranga, Ganga Simba, Ganga Vajra, Nolambantaka etc. The Kuge, Brahmadeva pillar, set in memory of Marasimha III contains the details of his military achievements. Cāmundarāya, the Minister, and Commander-in-chief, under three successive rulers Marasimha III. Racamalla IV and Rakkasa Ganga was also bestowed with many military laurels like Samara-Dhurandhara, Raņa-Ranga-Simha, Vairikula-Kāladaņda, Bhoja-Vikrama Cola Daņda, Samara-Parasurama, etc. These titles happened to be the tributes attributed for having fought many victorious battles incessantly to protect the Ganga supremacy against the opponent aggressions.
For a ruler to exercise his political authority the military abilities and the imperialistic policies were no doubt the qualifications of necessity in practical life. But their real motto was to seek peace and tranquility in the existing and also the above base life Hence the rulers and the generals, and the elites alike were more actively involved in the religions activities as promoters of the faith. They adhered in thought, word and deed to the right faith, the right knowledge, the right conduct, i.e., the realisation of purity of soul, perfect understanding of the Āgamas and perfect equanimity in conduct. As a matter of fact, most of the Jajna rulers, with all their military achievements, were tributed with religious appellations, Dharma Mahārājādhirāja, Satyavākya, Ganga Cūdāmani, etc implying their belief in the doctrines of Mahāvira. The ruler Nitimārga opted for the most pious death. He invited death and died of sallekhanā. Marasimha is described in the lithic as 'one who was a very jewelled pitcher, where with to perpetually besprinkle Jinendra'. He died of sallekhana in 974 A.D. at the feet of his preceptor Ajitasenācārya.
The most capable general of the period, Cāmundarāya also attained
JAINTHOLOGY/173