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The Buddhist Doctrine of Karma and Rebirth
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37. 38. 39. 40.
41.
46. 47. 48.
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50.
ibid. 1. 12. 15. Sūtrakritānga (Ed. Dhanapati), p. 456. Anguttar Nikāya p. p. 286. Sūtrakritânga 1. 12. 8, S. B. E. XLV, II. p. 317. Sūtrakritānga 1. 12.4. ibid. 1. 12.6. Sthânănga Sūtra IV. 4; See also Barua B. M. 'Pre-Buddhistic Indian philosophy', 1981, p. 197. Achãrânga Tīkā (Ed. Dhanapati) p. 14. S. B. E. XLV, Jain Sutras Vol. II. p. 316, f.n. 3. Jacobi H. SBE XLV, Jain Sutras Vol. II, p. XXV Uttarãdhyayan Sūtra XVIII. 23. Sūtrakritâng 1. 12.2. Taken from S.B.E. Vol. XLV p. 26-27. Sūtrakritānga Tīkā p. 451-452 - taken from Barua B. M. PreBuddhistic Philosophies of India, p. 330. Sūtrakritānga 1.12 3-4, SBE XLV, II, p. 316. Sūtrakritânga Tikã p. 447 - Vainayikānam Vinayad eva kevala paralokam apicchatam. S. B. E. Vol. XLV. Jain Sutra S. p. 83 Barua, B. M. ibid, p. 335-36 Sūtrakritānga I, 1.2.28; Jacobi H, SBE, Jain Sutras pt. II, p. 414. Majjhima Nikāya, S. 377, The Cultural Heritage of India Vol. I. 1970, p. 438. The Primitive Heritage -Ed. by Margaret Mead and Nicolas Colas. 'Animism' -'Edward B. Tylor - It is habitually found that the theory of animism divides into two great dogmas, forming parts of one consistent doctrine; first concering souls of individual creatures, capable of continued existence after the death or destruction of body; second, concerning other spirits, upward to the rank of powerful deities.' p.48. Thapar Romila - Ancient India Social History, p. 70
51.
53. 54. 55.
56. 57.
